Sunday, October 30, 2011
Reformation Day (transferred)
Sermon on John 8:31-36
For Holy Cross Lutheran Church, Elmwood Park, WI
October 30, 2011 (Reformation Day, transferred)
Whoever commits sin is a slave to sin. With these words Jesus shatters a whole world full of illusions and self-deception. Most people think of the ability to commit sin as a matter of freedom and rights. The more options you have open to you, the more choices you can make, the freer you are. Especially in areas where Christianity and most other religions for that matter have identified your behavior as wrong. That’s the way most people think. To say that sin leads not to freedom but slavery, as Jesus does, seems alien to many people in the world today.
But it’s true. God created us in such a way that we are to serve Him and our neighbor. Our hereditary defect of sin, however, causes us to always be looking out for ourselves, to always be trying to figure out what I can get out of any situation. And the sins we commit themselves capture us. Habits form. Even when we no longer want to be the way we are, it’s so much easier to keep making the choices we’ve made before rather than break those habits. Even when we know its wrong, even when we know it will be hurtful to ourselves or to our relationships with each other or our God, we find ourselves doing the same things, committing the same sins, over and over again, often without even realizing we did it until after the fact. Sin enslaves us. It doesn’t seem so bad at first, but when the consequences catch up, they catch up with a vengeance, and usually only after the sin has become habitual and very difficult to resist. Especially when you consider that even outward righteousness doesn’t really free you from this slavery. Even the Pharisees, the most outwardly righteous people who lived in Jesus’ day, are slaves to sin, because their behavior shows that their decisions are dominated by it. The fear of sinning which causes a person to follow an overly-complex set of man-made rules and regulations is itself a form of slavery, and it was also this kind of slavery from which Jesus came to free us, and against which Martin Luther later fought so hard in terms of the Roman papacy of his day. The Pharisees followed their complex system because they were afraid of sinning. The medieval church also created that kind of fear in the hearts of the people, as we can see from the amount of money they were willing to shell out for indulgences. A person who is constantly afraid of sinning is dominated by sin just as much as is someone who is constantly giving in to the temptation. He is simply not free. And besides, often this extreme fear of sinning also causes people not to do good when they have the opportunity, for fear of sinning. Fear of sin paralyzes a person and causes him to sin by not doing what he should do, because he’s afraid of sinning by doing what he shouldn’t. And this only makes the cycle worse.
Over against the slavery to sin, both the slavery of indulgence and the slavery of fear of sin which leads to the sale of indulgences, Christ stands and promises to set us free. “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” He is the one who can set us free, for He as God has authority over sin, death, and the devil which have enslaved us. He is the Son of God the Father, and as the Son he can free those who are slaves. The power of sin is not broken when we try our hardest to not sin. The power of sin is broken when the sins we have committed, and those we will yet commit, are forgiven and no longer held against us. This breaks the fear and the despair which lead us either into works-righteousness and paralysis or deeper into the addiction to actual outward sins. Forgiveness carries with it the power of the Holy Spirit to amend our sinful lives, and to live as God’s free children rather than as hired servants in His world.
We have become the adopted children of God’s house because the Son of God became one of us and became our brother. His innocent life, his suffering and death, and His resurrection and ascension set the pattern for our life, death, resurrection, and eternal life. Where Christ has gone there we shall go, and in fact we have already gone through those things in Holy Baptism. We already in this world partake of the feast of Heaven in the body and blood of Christ Jesus. We already have a life that is free from sin, though while we yet live in this world this is hidden underneath the old sinful nature and the old troubles, pains and hurts. But even while we are troubled by temptations and by guilt from our sins, and even while we suffer and must put up with life in this sinful world, we are already living the new life which Christ has given us. We have already died and been raised with Christ, and this freedom gives us the ability to live as God’s free people in this sinful world.
This is the kind of freedom that the Reformation was about: not a political freedom, not a freedom from government authority, not a freedom to do whatever we want, and not even the noble freedoms we enjoy as Americans, but freedom from sin, freedom from condemnation, freedom from hell. The Gospel, which grants us this freedom, is what the Reformation was all about, and it is still what the Lutheran Church is all about. The Festival of the Reformation is not just a celebration of an old historical event or the Lutheran equivalent of a patriotic party. The Reformation is not about bashing other Christians, even though we must recognize and clearly point out that many other Christian church bodies are indeed wrong about what this freedom means for us as well as about certain other things the Bible teaches. The Reformation is not even about the church war between the Lutherans and the Pope, even though it’s true that many of the concerns Luther raised in his day are still a concern to us Lutherans today. Instead, the Reformation is a commemoration of the larger war against sin, death, and the devil which was won by Jesus Christ by dying on the cross and rising again for our justification. Sin, death, and the devil no longer enslave you. The Son has set you free, and so you are free indeed. Amen.
+ Soli Deo Gloria +